Kasima's Garden

 Oh dear... I do not know where this will get me, neither if I really know what I want to write about it. The title in itself (Raceplay) can be seen as problematic as has been shown many times on the internet. My definition of it would be simply put : Actively including race in the sexual fantasies or making race an integral part of a sexual fantasy or encounter. As you can guess this is a controversial topic.  For those of you who don't know. The suffix "play" is massively used in the BDSM community to describe people's kinky activities. For example roleplay for people who like to dress up in caracters, ageplay for people who like playing ages that are not theirs and so on and so on. What baffles me with raceplay is that it is seen as controversial, deviant or crazy only when certain configurations are in display. Certain power dynamics are much more tolerated and seen as acceptable than others. To be able to explain exactly what I mean I will have to be explicit. I ...

Nous y sommes tous venus avec un but bien précis en tête. Ceux qui disent le contraire mentent. Un jeune homme mis face au désarroi que représente la volonté de vouloir aller à la rencontre d'autres hommes attirés par les hommes est capable de pirouettes mentales des plus impressionnantes. Je ne parle pas ici des "refoulés", terme horrible qui sert à désigner ceux qui, à juste titre, ne veulent pas encore faire face à leurs désirs. On peut avoir smacké un tel en soirée juste parce qu'on était bourré, être par un concours de circonstances comiques dans le vestiaire pile au même moment que le camarade de classe qu'on zieute depuis des semaines et ainsi de suite. Ces constructions absurdes semblent tenir fièrement comme des statues de marbre n'ayant rien à prouver et c'est bien ça qui les rend si attirantes et confortables. Elles nous permettent de mettre certains passages de nos vies sur le dos du sort et ainsi pouvoir profiter pleinement des autres segmen...

Suma  ?  Wan mannengre. A ben de wan pikin so langa moro mi en mangri moro mi. En skin ben kenki kloru. Wan lekti buba mamanten ben kan kon tro dungru lek melasi bakadna. San ? A e Kari mi. Mi no sabi a nen san a ben Bari ma mi sabi taki na mi nen. Na mi nen in a dren tenminste. A wan go wan presi.  Wan presi san mi musu fu sabi. A no e leg uit ma toch wi ala tu sabi sortu presi nen. Fa ? A dyersi leki ala san san a e prakseri e komopo klari ini mi ede. A no abi fu taki of sori mi nanga en anu. Ala en denki mi e si, ala en firi mi e firi tu. Gewoon ala san e download direct ini mi. Fu san e de ? Na dat mi wan sabi. San e de ? San e de mi ? Mi no e du den sortu san dati gewoonlijk. Mi wan sabi tu! Sortu Volk na en ? Na dat e kwinsi....I memre san mi taki over en skin toch ? Wel en wiri,  nanga en ai ben kenki tu. Wan momenti a ben kan djers wan hindustani en paf a kon tro wan snesi gewoon zo!! Ma toch mi ben kan firi a ben den a sem man. A sem nanga den sem doti denki...

  For my first post I will discuss the political make-up of the West Indies. The main goal will be to give you the tools to understand the nations with concepts specific to their own reality without having to resort to the typical :"this is a Dutch island and that is a French island".The term West Indies will be used interchangeably with that of  Caribbean as it is common in the region to use both. The denominations are not geographically bound and will mostly include countries in which the population overwehlmingly considers to be culturally part of the Caribbean. This conception can be tricky to grasp but is critical in any attempt to approach any matter that concerns the West Indies.  If you have ever tried to gather information about a West Indian nation, you surely came accross references to the colonial power that used to rule the said nation. It is an easy but misleading way for one who wants to understand the geopolitical situation of those countries, as it does n...